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then use the video above to see and listen to the same teaching topic in text below.
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My YouTube Channel: Click: :( Mr. / Girgis H. H).
بحث متقدم | مساعدة في البحث
* البحث في الكتاب المقدس
Sample Lyrics:
[Verse 1]
You’re the God of this City
You’re the King of these people
You’re the Lord of this nation
You are
[Verse 2]
You’re the Light in this darkness
You’re the Hope to the hopeless
You’re the Peace to the restless
There is no one like our God
[Chorus]
For greater things have yet to come
And greater things are still to be done in this City.
Greater thing have yet to come
And greater things are still to be done in this City
The Lord Jesus Christ is God Himself, the Incarnate Logos.
Who took to Himself a perfect manhood. His Divine
nature is one with his human nature yet without mingling,
confusion or alteration; a complete Hypostatic Union.
Words are inadequate to describe this union.
It was said, that without controversy,
"Great is the mystery of godliness: God was manifested
in the flesh, (1 Tim. 3:16).
As this union is permanent, never divided nor separated,
we say in the liturgy that His Godhead never departed
from His manhood for a single moment nor even for a
twinkle of an eye.
The Divine nature (God the Word) was united with
the human nature which He took of the Virgin Mary by the
action of the Holy Spirit. The Holy Spirit purified and
sanctified the Virgin's womb so that the Child to whom
she gave birth would inherit nothing of the original sin;
the flesh formed of her blood was united with the
Only-Begotten Son. This unity took place from the
first moment of the Holy Pregnancy in the Virgin's womb.
As a result of the unity of both natures-the Divine and the
human-inside the Virgin's womb, one nature was formed out
of both: "The One Nature of God the Incarnate Logos" as St.
Cyril called it.
The Holy Church did not find an expression more
reliable, deep and precise than that which was used
by St. Cyril the Great, and which St. Athanasius the
Apostolic used before him,
as we have discussed this issue before here on st-takla.org
in other sections. Both of them were true leaders in the
theological field worldwide.
When I participated in the dialogue arranged by the
ProOriente group in Vienna, Austria in September 1971
between the Roman Catholic Church and the ancient
Oriental Orthodox Churches concerning the Nature of Christ,
the point of discussion was St. Cyril's expression
"One Nature of God the Incarnate Logos"
(Mia Physis Tou Theou Logou Sesarkwmene).
After the schism which took place in the year 451 AD,
when the Coptic Orthodox Church rejected the
motions of the Council of Chalcedon and its theological
struggles, we were called "Monophysites" that is, those
who believe in the "One Nature".
Sharing our belief are the Syrians, the Armenians,
the Ethiopians and the Indians; who were
also called "NonChalcedonian" Orthodox Churches.
On the other hand, the Chalcedonian Catholic and Greek
Churches "The Roman Orthodox" believe in the two
natures of Christ; the Protestant Churches also hold this belief.
Consequently, these churches are known as
"Diophysites" - believers in the two natures of Christ.
The Roman -or Chalcedonian- Orthodox Churches include
those of Constantinople, Greece, Cyprus, Russia, Romania,
Hungary and Serbia as well as the Roman Orthodox
Churches of Egypt, Syria, Lebanon, America and the
St. Catherine Monastery in the Sinai desert.
* قسم سنوات مع إي ميلات الناس - أسئلة وأجوبة عن
الكتاب المقدس
* قاموس الكتاب المقدس الكامل * البحث في الكتاب المقدس | بحث الكتاب المقدس المتقدم
* آيات من الإنجيل مقسمة حسب الموضوع
* أطلس الكتاب المقدس (خرائط الإنجيل)
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